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Internal
affairs
A
story in the Panchatantra goes something like
this. “A farmer was in two minds over which
task to take up first. Fencing his farm to keep
off the stray cattle or clearing the weeds
within which are threatening his standing crop.
So he goes to a wise man who advised him to
first fence his farm to keep out the stray
cattle on the ground that keeping the external
forces out of bay is more important because
domestic problems can be solved only after
ensuring that threat of the external enemy is
effectively neutralized.”
While
we understand the wisdom behind the advice of
the wise man in the panchatantra it would also
serve us right to remember that more often than
not it is the elements within which have proved
to be more lethal and more dangerous than the
external adversaries. So from the Biblical Judas
Iscariot to the Shakespearean Brutus to our
Palace intrigues during the rule of the
Maharajas, it is the internal issues which have
proved more dangerous and more lethal.
It
is this very factor that is haunting the Naga
people today. So even as some of the Naga
intellectuals see the joint communiqué issued
and signed by the NSCN (IM) leadership and the
Government emissary K Padmanabhaiah, as a major
breakthrough in the peace process it is also to
be seen that the growing polarization of views
between the NSCN (IM) and NSCN (K) and the NNC
may just prove to be the most difficult hurdle
lying before the Naga society.
The
NSCN (K) had even gone to the extent of stating
that reconciliation amongst the Naga family can
become a reality when a particular tribe from
Manipur is expelled from the Naga family. Though
the identity of the particular tribe was not
mentioned in clear cut terms no one would have
missed out which particular tribe the Khaplang
faction was referring to. Again the NNC factor,
now under the leadership of the daughter of the
late AZ Phizo, Adino Phizo cannot be written
away and with the daughter of the redoubtable
pioneering leader of the Naga movement
questioning the reconciliation movement
spearheaded by the Naga Hoho, the task before
the Naga people to chart out a formula
acceptable to all is going to need some sincere,
Herculean task.
Over
the years, since the Naga rebels took up the
bush war against the Indian authority demanding
the inalienable rights, a lot of blood has been
shed and it would not be exaggerating things to
say that most of the blood were shed as a fall
out amongst the Naga people. Since the Shillong
Accord was signed in 1975, opposing viewpoints
have gripped the Naga movement and matters took
a turn for the worst when the undivided NSCN
broke into two factions in 1988. The development
since then is there for all to see and it is
with the purpose to stop the internecine war
between the warring groups that the apex body of
the Naga people, the Naga Hoho, launched the
reconciliation drive.
That
the Naga Hoho is determined to organize a
National Prayer on August 9 as part of its
reconciliation drive is significant as the need
to bridge the differences and end the
hostilities between the NSCN (IM) and the NSCN
(K) has never been so acutely felt as now.
Whether the exercise of the Naga Hoho will prove
fruitful or not is unclear but it is significant
that at least the apex body of the Naga people
has taken it upon themselves to give the clarion
call for unity and an end to hostility and blood
shed.
It
is also our fervent hope that civil societies in
Manipur also take up efforts in right earnest to
restore the lost confidence between the hill and
valley people. Such is the historical, social
and political reality of the North-East,
particularly Manipur, that no issue can be
viewed in isolation. In addressing the internal
issues of the Naga people, the interest and
aspirations of the other communities of the
North-East have to be taken into account. It is
with this broader perspective and vision that
the Naga Hoho should go about with their
reconciliation efforts and only then will peace,
that elusive word in this region, become a
reality.
(Courtesy: The Sangai Express)
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