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The seminar on
professional ethics and its consequential
socio-economic ramifications in civil
society and discipline of law could be
fairly considered to be long overdue. The
rights, justice and equality jurisprudence
of this age and political consciousness
demands a probe into the core of
professional performances as well as
deficiencies. The exercise will address the
theme to delivery system of legal education,
particularly in LL.B. courses.
The BCI has
done a lot by laying down standards of
advocacy and standard-setting in LLB
education; however, time and again, the apex
court did not hesitate to strike down BCI
rules, which BCI knows is indispensable in
Indian conditions. The multilateral legal
education control has added much to the
prevailing ambiguity and grey areas. A
‘coherent national policy’ has been found
missing for long barring half-hearted
patchworks in legal education.
By narrowing down our focus on the purpose
of the seminar, we perceive the importance
of revisiting professional ethics in the
context of bar-bench civil society
interrelationship, among others. It partakes
more of self-exploration rather than an
attempted deconstruction of the existing
parameters and paradigm.
Professional ethics as the appellate
judiciary perceives of, has been narrowly
defined in the domain of legality. The civil
society, however, enlarged its perception of
the same and measures its impact on the
former.
The Supreme Court made minimal efforts
towards describing professional misconduct
in a number of cases. From re Solicitor
Exparte the law Society (1912) KB to privy
council decision in George Frior Grahame V
Attorny General, Fiji AIR 1936 PC 224
(approved in apex court decision AIR 1963 SC
3713) and further to Chouraria V. Murli, AIR
2004 SC 2440, certain criteria constituting
professional misconduct are made discernible
- however, a huge pool remains untapped so
far, as the human ingenuity to commit wrongs
is definitely inexhaustible. It is all the
more so in class, caste, poverty-ridden
underdeveloped civil society, where the
majority has been boldly disempowered by the
class and power elites.
The test to be applied to prove
‘professional misconduct’ is if the advocate
on roll has been found to be ‘unworthy to
remain a member of the honorable
profession’, is ‘free from suspicion’, has
done something to undermine the ‘confidence
of the public in the fidelity, honesty and
integrity of the profession’, and if he has
not rendered ‘improper legal advice’ to his
or her client (Pandurang, AIR 1984 SC 114.
In an
interesting case where the advocate
respondent assaulted and kicked the
complainant, the apex court made an
elaborate survey of misconduct including ‘a
transgression of some established and
definite rule of action’, whereas the
advocate being an officer of the court has
to make him worthy of the ‘confidence of the
community in him’. (Chouraria, AIR 2004 SC
2440 at 2442-43) ‘confidence’, ‘worthy’,
‘proper’ are difficult to be understood in a
corrupt nation. Corruption is everywhere in
the world, India is not an exception. A
small difference, as my good self could
appreciate is that: in developed civil
society, corruption is a rare exception
whereas in India and in the region honesty
is a rare commodity to be explored. The
profession has to go an extra mile.
In its extremely limited reach, the apex
court has observed misconducts in advocate's
misappropriation of client's money (Harish
Chand, (2002) 2 S.C.C 67), advocate's
refusal to return case files when demanded
by client [Sexena (2000)7 SCC 264],
betraying the confidence of client and fraud
on the court [Chadha (2001) 2 SCC 221],
advocate writing a letter to client
demanding money to bribe the judge [Yadav,
(2001) 6 SCC 1] and misappropriation of
client's money, breach of trust [Bar Council
AP (2003)1 SCC 102], among others.
An advocate has committed daylight
robbery-[not a Robinhood brand] - by
obtaining signature of an illiterate client
and his entire real estate subsequently
thereafter. Case is pending. Suppression of
facts where crores of rupees are involved,
charging exorbitant fees (without issuing
money receipts), legitimization of HAWALA-type
infamous ‘Dui Numberi’ accounts with smart
taxation advocacy, 90% income tax evasion by
the creamy layer of advocates, abnormally
high percentage of dividend-sharing in motor
vehicles claims cases keeping aside the
abrogated statutory stipulations, long term
adjournments by some sections leading to the
penury of the clients and bleeding the
national economy to white by section of
infamous corporate lawyers. The poverty and
PIL advocates could be counted by fingers.
The public has noted the following anomalous
behaviors irrespective of the section 35 net
which is too small to catch the big sharks
in the blue lagoon of Indian justicing. The
net is very small. Even Indian law schools
suffer from the ‘capital divide’ - 450
poverty low school and a couple of DOON-
School type national law colleges which
serve primarily the Bourgeois instincts,
needs, and the iniquitous globalization.
Every institution has plus points not to be
overlooked though. The issue is: whose
interest do you serve best - let alone the
virtuous white man’s burden concept creeping
into the mindset of the power-elite.
Notwithstanding incapacity of the
Anglo-Saxon legal system which India has
adopted without major innovations to hook on
the CROOKS, the clever, the carpo-regime and
Mafiosi in civil society, peoples’ cognition
identify the hard realities of professional
misconducts, irrespective of the technical
purview of BCl’s local and state
disciplinary committees. If Prevention of
Corruption Act, 1947 is actually operative
to the last letter, every affluent Indian
barring a few is supposed to be in the
prison as big as India. The analogy made in
this context is not totally baseless. We
have to clean up from within the bar, the
bench and civil society. It is never too
late. I am afraid I have gone too far inside
the intellectual chakra- vyahu erected by
post- British Indian power elite, who are
entrenched in deep rooted class prejudices.
A few routine professional misconducts
discernible to the laymen are known to
spread over to financial, spiritual and
behavioral parameters. These anomalies call
for correction irrespective of the Section
35 of the Advocates Act and its technical
limitations whatsoever. A crook or criminal
acquitted by the court on technical grounds
has not ceased to be so in the peoples’
court and consciousness. The common human
reasoning differs from the judicial
reasoning: A ‘crook is a crook’ in common
sense, although the committee lets him
loose. I wish that the learned bar and
elites would graciously bear with my
inevitably brutally frank proposition at the
end of the day. It has been near impossible
to find a clean water glass to drink from
the muddy pond.
The bar and
the bench are honorable; however black
sheeps tarnish the institutions which still
call for salvation from the British colonial
hangovers and attitudes. Poor Indian is
unwanted in the fragmented rich India. For
whatever causes there might be, the
Swindlers mob in and find a paradise in the
respectable and demanding profession. Match
fixing or case-fixing are chronic malaise.
Betrayal of clients and negligence to
profession has been visible to the public.
Touts and middleman are at large in lower
courts. Their influence will increase once
the profession is commercialized by the law.
Obnoxious corrupt practices, Mia-Bibi role
model mutual adjournments, unholy trinity of
corrupt judges, corrupt lawyers and corrupt
officials have transcended the threshold of
statutory misconduct. I need not repeat what
not less than two Chief Justices of India
lamenting at the corruption committed by a
large section of the judiciary. Nobody is
ready to bell the cat. The cat has gone out
of the bag. Even senior advocates receive
cases and fees, leaving very little job to
the juniors. We don't miss the beauty and
majestic presence of the jungle despite the
distortionist and shabby image of a few
ugly, thorny trees. The profession is
credible, respectable and majestic too.
The speaker notes with caution that colonial
legal heritage shall no longer dissuade
creative professionals from being
innovative-definitely not in the sense of
grafting pre-1960-Pro Bono affirmative
action in the garb of SAL or PIL, two
decades later in Indian judicial polity.
Even in the United States, bar and the
university academia had suffered a pro and
anti-CLSM divide De-construction and
institutional re-construction have been
assessed.
Our concern is at the loss of precious
court-room hours and justice delivery
system. Filibustering by gerrymanderers and
courtroom hijackers made surreptitious
piracy of justice. By way of developing a
concept of ‘substantive professional ethics’
beyond Section 35 territory, the bench and
the bar could curb abuse of ‘stare decisis’,
repetitive arguments, the cult of robe,
disturbing sermonisation and procedural
piracy in substantive areas of justice. We
may easily define all of these anomalies,
but their adverse impacts are widely known.
Streamlining the deviant filibusterers and
spotting the menace would do wonders.
Section 35 punitive measures are not enough.
We have to discover the genius of the Indian
bar, their creativity and catastrophe-
management of mountains of backlogs. Indian
bar has done something; it has to clean up,
dress up and to run extra miles.
The Indian bar draws no boundary between
barristers and solicitors as the UK does,
nor has it taken anti-communist oath unlike
the ABA of the USA which resolved in 1950,
“that all lawyers attest to their loyalty
with an anti-communist oath”. The Indian bar
could also take pro-social justice oath or
at least remain be prepared to tune the
professional ethics to social obligations
and social justicing.
We wish that the structure, vision and
objectives of Professional Ethics could be
fairly re-examine by taking into serious
consideration, the demands of civilizational
values, spirit of the time and national
commitment to attaining a performing,
egalitarian justice-delivery-system. The
Seminar will unfold the drama, its narrative
and above all, what the future holds for us
all in the civil society with a modest
beginning we make here.
*** This paper was the keynote address
read out by the author at a seminar of the
same topic held at Jorhat, Assam |